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War in Heaven

 Ephesians 6:12 For we do not wrestle (total combat) against flesh and blood (not against persons with bodys), but against principalities, against powers, 
against the rulers of  the darkness of this age,  against spiritual hosts of wickedness  in the heavenly places. 13 Therefore take up the 
whole armor of  God, that you may be able to withstand in the evil day, and having done all, to stand.
14 Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, 
15 and having shod your feet with the preparation of the gospel of peace; 16 above all, taking the shield of faith with 
which you will be able to quench all the fiery darts of the wicked one. 17 And take the helmet of salvation, and the sword of the Spirit, 
which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance 
and supplication for all the saints— 19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known 
the mystery of the gospel, 20 for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.

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Isaiah 14:12 
The Fall of Lucifer
12 “How you are fallen from heaven,
O Lucifer, son of the morning!
How you are cut down to the ground,
You who weakened the nations!

Lucifer/ Satan said    “I WILL…”

  • Ascend into Heaven
  • Exalt my throne
  • Sit on the mount
  • Ascend above the clouds
  • Be like (I will be equal to) the Most High

Lucifer’s rebellion was based upon personal ambition and pride

The granddaddy of all sin is pride; by C.S. Lewis  the way up is down!

Reject personal pride and ambition

Ezekiel 28

Interpretations

The Christian tradition has stories about angelic beings cast down from heaven by God, often presenting the punishment as inflicted in particular on Satan. As a result of linking this motif with the cited passage of the Book of Revelation, the casting of Satan down from heaven, which other versions of the motif present as an action of God himself, has become attributed to the archangel Michael at the conclusion of a war between two groups of angels, of whom (because of the mention of the dragon’s tail casting a third of the stars of heaven to the earth) one third are supposed to have been on the side of Satan, in spite of the fact that the casting down of the stars (Revelation 12:4) is recounted as occurring before the start of the “war in heaven” (Revelation 12:7).

Commentators have attributed Satan’s rebellion to a number of motives, all of which stem from his great pride. These motives include:

a refusal to bow down to mankind on the occasion of the creation of man—as in the Armenian, Georgian, and Latin versions of the Life of Adam and Eve. Islamic tradition holds a similar view: Iblis refuses to bow down to Adam.
the culmination of a gradual distancing from God through use of free will (an idea of Origen of Alexandria).
a declaration by God that all were to be subject to his Son, the Messiah (as in Milton’s Paradise Lost).
Jonathan Edwards states in his sermon Wisdom Displayed in Salvation:

Satan and his angels rebelled against God in heaven, and proudly presumed to try their strength with his. And when God, by his almighty power, overcame the strength of Satan, and sent him like lightning from heaven to hell with all his army; Satan still hoped to get the victory by subtlety.

In the Catholic Encyclopedia (1911) article “St. Michael the Archangel”, Frederick Holweck wrote: “St. John speaks of the great conflict at the end of time, which reflects also the battle in heaven at the beginning of time.” He added that Michael’s name “was the war-cry of the good angels in the battle fought in heaven against the enemy and his followers”.

The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that Revelation 12 concerns an actual event in the pre-mortal existence of man. The Book of Moses, included in the LDS “standard works” canon, references the War in Heaven and Satan’s origin as a fallen angel of light. The concept of a war in heaven at the end of time became an addendum to the story of Satan’s fall at the genesis of time—a narrative which included Satan and a third of all of heaven’s angels. Evidence for this interpretation comes from the phrase “the dragon and his angels”; this specific phrasing became paramount to the reinforcement of the notion that people associated angels with the devil preceding the writing of Revelation.

Several modern Bible-commentators view the “war in heaven” in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton’s Paradise Lost) “the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times.” Some commentators have seen the war in heaven as “not literal” but symbolic of events on earth.

Other New Testament scholars, for example, Craig R. Koester and James L. Resseguie, see the heavenly war between Michael and Satan as a depiction of what happened at the crucifixion. Jesus’ death signals Satan’s ultimate defeat, although a skirmish continues on earth until the devil is cast into the lake of fire at the end of time (Rev, 20:10). Like a Greek chorus, a voice in heaven interprets these events: “they [the saints] have conquered him [Satan] by the blood of the Lamb and by the word of their testimony” (Revelation 12:11).

Hebrew Bible parallels

See also: Cherub in Eden
Parallels are drawn to the passage in Isaiah 14:4–17 that mentions the “son of the morning” that had “fallen from heaven” and was “cast down to the earth”. In verse 12 of this passage, the Hebrew word that referred to the morning star was translated into Latin as Lucifer. With the application to the Devil of the morning star story, “Lucifer” was then applied to him as a proper name. The name Lucifer, the Latin name (literally “Light-Bearer” or “Light-Bringer”) for the morning star (the planet Venus in its morning appearances), is often given to the Devil in these stories. The brilliancy of the morning star—which eclipses all other stars, but is not seen during the night—may be what gave rise to myths such as the Babylonian story of Ethana and Zu, who was led by his pride to strive for the highest seat among the star-gods on the northern mountain of the gods (an image present also in Ezekiel 28:14), but was hurled down by the supreme ruler of the Babylonian Olympus. Stars were then regarded as living celestial beings. The Jewish Encyclopedia states that the myth concerning the Morning star was transferred to Satan by the first century before the Common Era, citing in support of this view the Life of Adam and Eve and the Slavonic Book of Enoch 29:4, 31:4, where Satan-Sataniel is described as having been one of the archangels. Because he contrived “to make his throne higher than the clouds over the earth and resemble ‘My power’ on high”, Satan-Sataniel was hurled down, with his angels, and since then he has been flying in the air continually above the abyss. According to Jewish thought, the passage in Isaiah was used to prophesy the fate of the King of Babylon, who is described as aiming to rival God.

Dead Sea Scrolls

Some scholars discern the concept of a war in heaven in certain Dead Sea Scrolls, namely, the War of the Sons of Light Against the Sons of Darkness, also known as the War Scroll (1QM and 4Q491–497), the Songs of the Sabbath Sacrifice, Song 5 (4Q402), and the Melchizedek document (11Q13).

In the War Scroll, according to Menahem Mansoor, the angels of light, who are identified with Michael, the prince of light, will fight in heaven against the angels of darkness, who are identified with Belial, while the Sons of Light fight the Sons of Darkness on earth, and during the last of the seven battles described in the scroll will come and help the Sons of Light win the final victory.

James R. Davila speaks of Song 5 of the Songs of the Sabbath Sacrifice as describing “an eschatological war in heaven similar to that found in 11Q13 and to traditions about the archangel Michael in the War Rule and the book of Revelation”. He suggests that Melchizedek, who is mentioned both in the Melchizedek document and the fifth of the Songs of the Sabbath Sacrifice, may be a divine warrior who is involved in the conflict with the archangel Michael in the futurist sense.

That the Melchizedek document (11Q13) concerns a war in heaven is denied by Fred L. Horton, who remarks that “there is no hint in the extant portion of the 11Q Melchizedek of a revolt of heavenly beings against the heavenly council, and the only dissenting spirit is the traditional Belial”; the view of Davila, however, is that the document originally was about an eschatological war in heaven, with Melchizedek as angelic high priest and military redeemer.

Ezekiel 28 New King James Version (NKJV)

Proclamation Against the King of Tyre  (Lucifer)

28 The word of the Lord came to me again, saying, 2 “Son of man, say to the prince of Tyre, ‘Thus says the Lord God:

“Because your heart is lifted[a] up,
And you say, ‘I am a god,
I sit in the seat of gods,
In the midst of the seas,’
Yet you are a man, and not a god,
Though you set your heart as the heart of a god
3 (Behold, you are wiser than Daniel!
There is no secret that can be hidden from you!
4 With your wisdom and your understanding
You have gained riches for yourself,
And gathered gold and silver into your treasuries;
5 By your great wisdom in trade you have increased your riches,
And your heart is lifted up because of your riches),”

6 ‘Therefore thus says the Lord God:

“Because you have set your heart as the heart of a god,
7 Behold, therefore, I will bring strangers against you,
The most terrible of the nations;
And they shall draw their swords against the beauty of your wisdom,
And defile your splendor.
8 They shall throw you down into the Pit,
And you shall die the death of the slain
In the midst of the seas.

9 “Will you still say before him who slays you,
‘I am a god’?
But you shall be a man, and not a god,
In the hand of him who slays you.
10 You shall die the death of the uncircumcised
By the hand of aliens;
For I have spoken,” says the Lord God.’ ”

Lamentation for the King of Tyre
11 Moreover the word of the Lord came to me, saying, 12 “Son of man, take up a lamentation for the king of Tyre, and say to him, ‘Thus says the Lord God:

“You were the seal of perfection,
Full of wisdom and perfect in beauty.   (Beautiful and perfect in the Garden of Eden?… the serpent… the devil)
13 You were in Eden, the garden of God;…. (no man was in Eden… he is speaking to the devil)
Every precious stone was your covering:…(covers what? … The throne of God)
The sardius, topaz, and diamond,
Beryl, onyx, and jasper,
Sapphire, turquoise, and emerald with gold.
The workmanship of your timbrels and pipes
Was prepared for you on the day you were created.

14 “You were the anointed cherub who covers;
I established you;
You were on the holy mountain of God;
You walked back and forth in the midst of fiery stones.
15 You were perfect in your ways from the day you were created,
Till iniquity was found in you.  (perfect from the beginning… until the iniquity was found within)

16 “By the abundance of your trading
You became filled with violence within,
And you sinned;
Therefore I cast you as a profane thing
Out of the mountain of God;
And I destroyed you, O covering cherub,
From the midst of the fiery stones.

17 “Your heart was lifted up because of your beauty;  (PRIDE)
You corrupted your wisdom for the sake of your splendor;
I cast you to the ground,
I laid you before kings,
That they might gaze at you.

18 “You defiled your sanctuaries
By the multitude of your iniquities,
By the iniquity of your trading;
Therefore I brought fire from your midst;
It devoured you,
And I turned you to ashes upon the earth
In the sight of all who saw you.
19 All who knew you among the peoples are astonished at you;
You have become a horror,
And shall be no more forever.” ’ ”

Proclamation Against Sidon
20 Then the word of the Lord came to me, saying, 21 “Son of man, set your face toward Sidon, and prophesy against her, 22 and say, ‘Thus says the Lord God:

“Behold, I am against you, O Sidon;
I will be glorified in your midst;
And they shall know that I am the Lord,
When I execute judgments in her and am hallowed in her.
23 For I will send pestilence upon her,
And blood in her streets;
The wounded shall be judged in her midst
By the sword against her on every side;
Then they shall know that I am the Lord.

24 “And there shall no longer be a pricking brier or a painful thorn for the house of Israel from among all who are around them, who despise them. Then they shall know that I am the Lord God.”

Israel’s Future Blessing
25 ‘Thus says the Lord God: “When I have gathered the house of Israel from the peoples among whom they are scattered, and am hallowed in them in the sight of the Gentiles, then they will dwell in their own land which I gave to My servant Jacob. 26 And they will dwell [c]safely there, build houses, and plant vineyards; yes, they will dwell securely, when I execute judgments on all those around them who despise them. Then they shall know that I am the Lord their God.” ’ ”

Revelation 12

The Woman, the Child, and the Dragon

12 Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. Then being with child, she cried out in labor and in pain to give birth.

And another sign appeared in heaven: behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads. His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born. She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne. Then the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days.

Satan Thrown Out of Heaven

And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they [a]did not prevail, nor was a place found for [b]them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.

10 Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down. 11 And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12 Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

The Woman Persecuted

13 Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. 14 But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15 So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. 17 And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus [c]Christ.

Colossians 1:15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

Ephesians 6:12  For we do not wrestle (total combat) against flesh and blood (not against persons with bodys), but against principalities, against powers,
against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. 13 Therefore take up the
whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Rebellion began at principalities and powers …. this is where we are wrestling…

The Mid heaven which occupied by satanic angels

Daniel 10
Vision of the Glorious Man
2 In those days I, Daniel, was mourning three full weeks.
(morning for the condition of his people)
3 I ate no pleasant food, no meat or wine came into my mouth, nor did I anoint myself at all, till three whole weeks were fulfilled.

4 Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the [c]Tigris, 5 I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! 6 His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude.

7 And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my [d]vigor was turned to [e]frailty in me, and I retained no strength. 9 Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.
Prophecies Concerning Persia and Greece
10 Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, “O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.” While he was speaking this word to me, I stood trembling.

12 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 14 Now I have come to make you understand what will happen to your people in the latter days, for the vision refers to many days yet to come.”
15 When he had spoken such words to me, I turned my face toward the ground and became speechless. 16 And suddenly, one having the likeness of the sons of men touched my lips; then I opened my mouth and spoke, saying to him who stood before me, “My lord, because of the vision my sorrows have overwhelmed me, and I have retained no strength. 17 For how can this servant of my lord talk with you, my lord? As for me, no strength remains in me now, nor is any breath left in me.”

18 Then again, the one having the likeness of a man touched me and strengthened me. 19 And he said, “O man greatly beloved, fear not! Peace be to you; be strong, yes, be strong!”

So when he spoke to me I was strengthened, and said, “Let my lord speak, for you have strengthened me.”

20 Then he said, “Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. 21 But I will tell you what is noted in the Scripture of Truth. (No one upholds me against these, except Michael your prince.

Daniel 11

Warring Kings of North and South

11 “Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.) 2 And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece. 3 Then a mighty king shall arise, who shall rule with great dominion, and do according to his will. 4 And when he has arisen, his kingdom shall be broken up and divided toward the four winds of heaven, but not among his posterity nor according to his dominion with which he ruled; for his kingdom shall be uprooted, even for others besides these.

Warring Kings of North and South
5 “Also the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. 6 And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority, and neither he nor his authority shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. 7 But from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. 8 And he shall also carry their gods captive to Egypt, with their [c]princes and their precious articles of silver and gold; and he shall continue more years than the king of the North.

9 “Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land. 10 However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife.

11 “And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. 12 When he has taken away the multitude, his heart will be [d]lifted up; and he will cast down tens of thousands, but he will not prevail. 13 For the king of the North will return and muster a multitude greater than the former, and shall certainly come at the end of some years with a great army and much equipment.

14 “Now in those times many shall rise up against the king of the South. Also, [e]violent men of your people shall exalt themselves in fulfillment of the vision, but they shall fall. 15 So the king of the North shall come and build a siege mound, and take a fortified city; and the forces of the South shall not withstand him. Even his choice troops shall have no strength to resist. 16 But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power.

17 “He shall also set his face to enter with the strength of his whole kingdom, and [i]upright ones with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. 18 After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the reproach against them to an end; and with the reproach removed, he shall turn back on him. 19 Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found.

20 “There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle. 21 And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. 22 With the [j]force of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. 23 And after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. 24 He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, [k]spoil, and riches; and he shall devise his plans against the strongholds, but only for a time.

25 “He shall stir up his power and his courage against the king of the South with a great army. And the king of the South shall be stirred up to battle with a very great and mighty army; but he shall not stand, for they shall devise plans against him. 26 Yes, those who eat of the portion of his delicacies shall destroy him; his army shall [l]be swept away, and many shall fall down slain. 27 Both these kings’ hearts shall be bent on evil, and they shall speak lies at the same table; but it shall not prosper, for the end will still be at the appointed time. 28 While returning to his land with great riches, his heart shall be moved against the holy covenant; so he shall do damage and return to his own land.

The Northern King’s Blasphemies
29 “At the appointed time he shall return and go toward the south; but it shall not be like the former or the latter. 30 For ships from [m]Cyprus shall come against him; therefore he shall be grieved, and return in rage against the holy covenant, and do damage.

“So he shall return and show regard for those who forsake the holy covenant. 31 And forces shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation. 32 Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits. 33 And those of the people who understand shall instruct many; yet for many days they shall fall by sword and flame, by captivity and plundering. 34 Now when they fall, they shall be aided with a little help; but many shall join with them by intrigue. 35 And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.

36 “Then the king shall do according to his own will: he shall exalt and magnify himself above every god, shall speak blasphemies against the God of gods, and shall prosper till the wrath has been accomplished; for what has been determined shall be done. 37 He shall regard neither the [q]God of his fathers nor the desire of women, nor regard any god; for he shall exalt himself above them all. 38 But in their place he shall honor a god of fortresses; and a god which his fathers did not know he shall honor with gold and silver, with precious stones and pleasant things. 39 Thus he shall act against the strongest fortresses with a foreign god, which he shall acknowledge, and advance its glory; and he shall cause them to rule over many, and divide the land for [r]gain.

The Northern King’s Conquests
40 “At the time of the end the king of the South shall attack him; and the king of the North shall come against him like a whirlwind, with chariots, horsemen, and with many ships; and he shall enter the countries, overwhelm them, and pass through. 41 He shall also enter the Glorious Land, and many countries shall be overthrown; but these shall escape from his hand: Edom, Moab, and the prominent people of Ammon. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall have power over the treasures of gold and silver, and over all the precious things of Egypt; also the Libyans and Ethiopians shall follow at his heels. 44 But news from the east and the north shall trouble him; therefore he shall go out with great fury to destroy and annihilate many. 45 And he shall plant the tents of his palace between the seas and the glorious holy mountain; yet he shall come to his end, and no one will help him.