GEOLOGY AND HISTORY
During the historical period, the species have remained unchanged. If over 1,000,000 species of animals have arisen in the 60,000,000 years, as is claimed; over 2000 of them must have arisen in the last 6,000 years. As evolutionists can not name a single new species that has arisen within that time, their theory falls to the ground. No species in that time has passed into another. No species has been divided into two or more. No lower species has advanced into a higher. History gives no scrap of evidence in support of evolution. Even the horse, whose history has been dubiously traced for 3,000,000 years, has been a horse unchanged for the last 6,000 years. Even if the missing links in the development of the horse could be supplied, it would still be the same species all the while. But there are no transitional forms showing alleged changes in the development of the horse from the four-toed creature of squirrel-like size. Many varieties and individuals under the skill of man have been developed and improved, but not a single new species in historic time. There are 5,000 varieties of apples but no new species. But when the evolutionist is hard-pressed to answer, he takes to the wilds of eternity where it is hard to pursue him, and to check up on his guesses. He answers that changes are so slow, and take so many millions of years, that they can not tell of a single new species in the last 6,000 years when over 2,000 are required. He appeals to Geology, which is history down to historic time, expecting to take advantage of the ignorance of the careless student.
But Geology will not aid him to prove his reckless theory. Even Darwin complained that the evidence from Geology was scanty. Geology testifies: The genera and species of fossil animals are as distinct as those now living; new species appear at certain epochs entirely different from those which preceded often the most perfect specimens of a new species appear at the beginning of a geologic period rather than at its close, leaving no room for evolution; no species is shown changing into another, and many species are largest at the beginning. As Geology is brought in as a hopeful witness by evolutionists, they are bound by a well-known principle of law, to accept the statements of their own witness even though fatal to their theory.
For them, Geology furnishes sorry evidence concerning the evolution of man from the brute. The great scheme of evolution claims as its chief support four geologic .’ finds.” We can not be certain that any-one of these has the slightest evidential value. An ardent evolutionist, Dr. Dubois, found a few bones, part ape, part human, buried in the river sands, 40 feet deep. They were scattered 50 feet apart, no two joined together. They called this strange creature Pithecanthropus, and fixed its age at 750,000 years; others reduced it to 375,000 years. These few bones are no doubt from a modern ape and modern man.
The Heidelberg Jaw was also found in the sand and is guessed to be 700,000 years old. It is hard to be respectful while they gravely tell such stories. But the next is even worse: The Piltdown man, alias the Piltdown fake, fabricated out of a few bones of a man and a few of an ape. It is rejected as a fabrication even by many evolutionists
The Neanderthal man lived, they say, about 50,000 years ago,. A part of a skull was found in a cave. All the bones purporting to belong to these four creatures would not together make one complete skeleton or even one complete skull. A child could carry all this “evidence” in a basket. These skulls can be duplicated by abnormal skulls in many graveyards today. Scientists are not certain they belong to the same individual. Part ape, part human. A desperate effort to get convincing evidence, where there is none. We can not be certain they lived in the age claimed. Scientists, even evolutionists, differ widely.
In contrast to this scant and uncertain evidence, Ales Hrdlicka, of the Smithsonian Institution, speaking of a single locality, says, “Near Lyons, France, the skeletons of 200,000 prehistoric horses are scattered. In one cave in Monrovia, there are enough mammoth teeth to fill a small-sized hall. From the Heidelberg man, there is practically no record for about 200,000 years. The kinship of the Piltdown Java and Heidelberg man is open to dispute. The Neanderthal man may not have been a direct ancestor of the species which produced Shakespeare, Napoleon, and Newton.” Remains of the unchanged ape are abundant. But the alleged human remains are scanty and uncertain. Now if there were millions and billions of human beings developing from the brutes, should we not expect as many remains as of horses and mammoths and apes? We do not have millions of them, simply because they did not exist. Is not this well nigh a demonstration?
Shall we, upon this scant and uncertain evidence, accept a theory that shocks the reason and the moral sense of mankind, and which leads naturally to infidelity and atheism, and takes away even our hope of immortality? Later in this volume, we will consider more fully the alleged proofs from these geologic “finds.”
Prof. Charles Lyell said: “In the year 1806, the French Institute enumerated not less than 80 geological theories which were hostile to the Scriptures; but not one of these theories is held today.”
Many have come to the hasty conclusion that there was a continuous elaboration or a progressive growth among all species. True in some cases, but by no means universal. Many species have remained stable for millions of years; many have retrograded and deteriorated. Indeed, some evolutionists claim man has retrograded.
Many species of animals have been larger than their modern descendants. Many species show no change. All the bacilli remain the same microscopic species, even those too microscopic to be seen or isolated. They multiply the same and produce the same diseases. How can there be growth in the microscopic world either animal or vegetable? The doctrine that there is a development and a growth among all species of animals or plants, is contradicted by the facts. If that doctrine were true, there would be no lower order of animals after so many millions of years of growth. All would have been large and of a high order like others. Since we find a majority of all animal species less in size than the fly, there has been little growth in most species, and in many, none at all. The amoebae, one-celled animal, smaller than a small pin-head, have existed unchanged since life began. If plants and animals all developed from a one-celled animal, such as the amoeba, why did not the amoeba develop? Or, if some developed, why not all? Certainly, there would not remain a great multitude of species in the microscopic world. Of many species small and large, we have many fossils preserved but no transitional forms. The archeopteryx, a bird with a feathered tail, is the only alleged transitional form between the reptiles and the birds. Only two specimens of this same animal have been found. This could easily be an exceptional species of created birds differing no more from the normal bird than the ostrich or hummingbird. If there were transitional forms we ought to have them by the millions. No transitional forms have been found between reptiles and mammals, and we have seen that there are no reliable forms between man and mammals. The numerous missing links make a chain impossible. Evolution is not simply growth or change, but the development of all species from one germ.
The fossil record
In 1996, Lehigh University biochemist Michael Behe published a book entitled “Darwin’s Black Box” [Free Press], whose central theme is that every living cell is loaded with features and biochemical processes which are “irreducibly complex”–that is, they require the existence of numerous complex components, each essential for function. Thus, these features and processes cannot be explained by gradual Darwinian improvements, because until all the components are in place, these assemblages are completely useless, and thus provide no selective advantage. Behe spends over 100 pages describing some of these irreducibly complex biochemical systems in detail, then summarizes the results of an exhaustive search of the biochemical literature for Darwinian explanations. He concludes that while biochemistry texts often pay lip-service to the idea that natural selection of random mutations can explain everything in the cell, such claims are pure “bluster”, because “there is no publication in the scientific literature that describes how molecular evolution of any real, complex, biochemical system either did occur or even might have occurred.”
Geographical Distribution, another witness claimed by the evolutionists, bears testimony, which they are bound, in law, to receive.
We find animals whose power of locomotion is very limited, scattered all over the world; like the mollusks and crustacea, embracing a large number of families, genera and species. It is incredible that these all originated in one place, and from one germ, and migrated to distant parts of the world. The oyster, for example, is found in Europe, Africa, North and South America. There are over 200 species, found in all warm tempered climates, but none in the coldest regions. How could they cross the ocean and be distributed along all continents? They are soon attached to solid rocks, or other supports, and do not move at all. And if they do, how could they cross thousands of miles of ocean barren of all food?
Dr. George W. Field, an expert authority, says the oysters of Europe are unisexual, but in America, they are double-sexed. How could one be derived from the other? Even the oyster is too much for the evolutionist. The same argument applies to a great multitude of species, that have little or no powers of locomotion.
If all plants and animals originated from one germ in one place, how can plants, indigenous to a single continent, or hemisphere, be accounted for? Why, for example, was there no maize, or Indian corn, in the old world? Or tomatoes, potatoes, or any other plants indigenous to America? If these once existed in the old world, as they must have done, according to the theory, why were they found in America alone?
Here we quote from Prof. Agassiz, one of the greatest authorities the world ever knew: “I will, therefore, consider the transmutation theory of species as a scientific mistake, untrue in its facts, unscientific in its method, and mischievous in its tendency.” (Italics ours and yours).
- The Pithecanthropus, which is a high sounding name for an ape-man (from Grk. pithekos, ape, and Anthropos, man) was found by Dr. Dubois, an ardent evolutionist, in 1892, in Trinil in the island of Java. It lived, it is said, 750,000 years ago. He found, buried in the Pleistocene beds, 40 feet below the surface in the sand, the upper portion of a skull, a tooth and a thigh bone. “It was fortunate,” says Dr. Chapin, “that the most distinctive portions of the human (sic) frame should have been preserved, because from these specimens, we are able to reconstruct (?) the being, and to say with assurance (!) that his walk was erect in manlike posture, that he had mental power considerably above the ape, (it will not do to be too definite) and his powers of speech were somewhat limited. (A string of guesses wholly unwarranted.) This man stood half way between the anthropoid and the existing men.”–Social Evolution, p. 61.
A high authority declares–“Shortly after this discovery, 24 of the most eminent scientists of Europe met. Ten said that the bones belonged to an ape; 7, to a man; and 7 (less than one-third) said they were a missing link.” Some of the most eminent scientists say that some of the bones belong to a man, and some to an ape, baboon, or monkey. The great Prof. Virchow says: “There is no evidence at all that these bones were parts of the same creature.” But such adverse opinions do not weigh much with modern evolutionists determined to win at all hazards.
The small section of the brain pan, weighing but a few ounces, was found about 50 feet from the thigh bone. One tooth was found 3 feet from the fragment of skull, and one near the thigh bone, 50 feet away. Since the small section of the brain pan belonged to a chimpanzee, and the thigh bone is that of a man, is it likely that these scattered bones belonged to the same creature? Even if they did, is it 1likely that these bones would be preserved in the sand 750,000 years, or even 375,000 years according to a later estimate? We know that petrified skeletons, encased in rock, may be millions of years old, but where are the unpetrified skeletons of men who lived even 5,000 years ago? If unpetrified skeletons could last 750,000 years, there would be millions of them. Without a doubt, this skull of a chimpanzee, and femur of a man, belong to a modern beast and a modern man, buried by floods or earthquakes, or some other convulsion of nature, or by slow accumulations. It is said that the Jerusalem of Christ’s day is buried 20 feet under the surface, by the quiet accretions of the dust of 1900 years. Rome also has been covered up in recent centuries. It would be easy for 40 feet of sand to accumulate over the bones of a modern man or chimpanzee in a valley, in a few centuries, if 20 feet of dust accumulated on the mountain city of Jerusalem in 1900 years.
Elsewhere we have shown that an ape-man with a cranium of two-thirds normal capacity must have lived at least 20,000,000 years ago–one third the period of animal existence; or even 166,666,666 years ago, if we accept a later claim that life has existed 500,000,000 years. It is absolutely impossible that a normal creature of the alleged mental capacity could have lived 750,000 years ago, much less 375,000, according to a later estimate cutting in two the first one. But the quickest way to disprove these wild guesses is to check them up by a mathematical test. If these bones are normal, such an ape-man could not have lived at the time assigned. If they are not normal, they prove nothing whatever for evolution. They can be duplicated now.
We are asked to believe that these scattered bones–some the bones of a modern brute, some the bones of a modern man–were preserved in the sand 750,000 years and belonged to an ancestor of the human race, while of the millions of his generation and of the generations following for many thousands of years, we have not a trace. We are asked upon such a flimsy pretext to accept a theory, unsupported by a single compelling argument, and irreconcilable with numerous facts–a theory which takes away man’s hope of immortality, destroys faith in God and his inspired word, and in the Christian religion itself. There is a limit. How much more truthful and majestic is Gen. 1:27: “And God created man in his own image, in the image of God created he him.”
One distinguished evolutionist has said, “We might as well be made out of monkey as out of mud. It is mud or monkey.” Most of us would retort, “I would rather be created a human being out of the filthiest mud by Almighty God than owe my existence to the brainiest monkey that ever lived.” Please note, “The Lord God formed man of the dust of the ground,” not mud. The evolutionists are as wild in their exegesis as in their guesses.
- The Heidelberg Jaw. The second relic, in the order of time, relied upon by the evolutionists to prove the brute origin of man, is a human jaw of great antiquity, discovered in the sands of the Mauer River, near Heidelberg.” Hence, it is called the Mauer jaw, or the Heidelberg Jaw, or Heidelberg man, or the high sounding Latin name of Homo Heidelbergensis. It needs all the names that can be given to it, to elevate it to the dignity of an ancestor. “This jaw was found in undisturbed stratified sand, (sand again) at the depth of about 69 feet from the summit of the deposit.” Dr. Schoetensack, the discoverer, says, “Had the teeth been absent, it would have been impossible to diagnose it as human.”
They say it is 700,000 years old, preserved in sand. A later estimate says 375,000 years. (Any wild guess will do.) It resembles the jaw of an ape, and the tooth of a man. Was it not likely the abnormal jaw of a modern man, in historic time swept into the sands by the freshets and floods of a few centuries? It is only fair to say that many scientists of the evolutionary school, do not believe the Heidelberg man an ancestor of our race. “These remains,” says one, “show no trace of being intermediate between man and the anthropoid ape.” Some claim it a connecting link. Others deny it. Some say the find is of the utmost value; others say it is worthless. All are guesses, wild guesses at that. They hopefully reach out their hands in the night, and gather nothing but handfuls of darkness.
Since a modern Eskimo skull has been shown by a distinguished scientist to have the same appearance and peculiarities as the Heidelberg jaw, it is easy to believe that this jaw can be duplicated in many graveyards. Greater abnormalities, in great numbers, can be found in the skeletons of modern man. Without doubt, this jaw belongs to modern man, and has no evidential value at all in favor of evolution.
We count these relics normal, in our arguments, because evolutionists do. If they are not normal, they are the remains of modern man and brutes and their whole argument falls to the ground.
- Piltdown Man (See Appendix). The next fragments of bones, in chronological order, upon which evolutionists rely to prove their impossible theory, has been called the Piltdown man. It has been more truthfully called the Piltdown fake. Dr. Chapin gravely tells us (Social Evolution, p. 67): “During the years 1912, a series of fragments of a human skull and a jaw bone were found associated with eolithic implements and the bones of extinct mammals in Pleistocene deposits on a plateau, 80 feet above the river bed, at Piltdown, Fletching, Sussex, Eng. …The remains were of great importance. The discoverers regard this relic as a specimen of a distinct genus of the human species and it has been called Eoanthropus Dawsoni. This extinct man lived in Europe hundreds of thousands of years ago.” We have passed over 200,000 to 300,000 years since the Heidelberg man, that has not yielded a scrap of bone, though according to the theory, countless millions of ape-men must have lived in various stages of development, in that great stretch of time. Why was not some of them preserved? Simply because there were no ape-men. There are countless relics of apes, but none of the ape-men. Even Wells says: “At a great open-air camp at Solutre, where they seem to have had annual gatherings for many centuries, it is estimated there are the bones of 100,000 horses.” Would we not expect as many bones of ape-men? While Wells says the bones of 100,000 horses were found in a single locality, Dr. Ales Hrdlicka says that the bones of 200,000 prehistoric horses were found in another place. Why should we not find, for the same reason, the bones of millions of ape-men and ape-women in 750,000 years? Instead of millions, we have the alleged fragments of 4, all of which are of a very doubtful character.
The bones of this precious Piltdown find consisted, at first, of a piece of the jaw bone, another small piece of bone from the skull, and a canine tooth, which the zealous evolutionists located in the lower right jaw when it belonged in the upper left; later, two molar teeth and two nasal hones–scarcely a double hand full in all. An ape-man was “reconstructed” made to look like an ape-man, according to the fancy of the artist. The artist can create an ape-man, even if God could not create a real man! But scientists said the teeth did not belong to the same skull and the jaw could not be associated with the same skull. Ales Hrdlicka says, “The jaw and the tooth belong to a fossil chimpanzee.” Conscientious scientists said that the pieces of the jaw and skull could not belong to the same individual. They constructed a scarecrow from the bones of an ape and of a man, and offer this, without the batting of an eye, as scientific proof of the antiquity of man. The great anthropologist of world-wide reputation, Prof. Virchow, said: “In vain have Darwin’s adherents sought for connecting links which should connect man with the monkey. Not a single one has been found. This so-called pro-Anthropos, which is supposed to represent this connecting link, has not appeared. No true scientist claims to have seen him.” Sir Ray Lancaster, writing to H. G. Wells, concerning the Piltdown find, says, “We are stumped and baffled.” Yet in spite of all this, nearly 1,000,000 persons annually pass through the American Museum of Natural History in New York and view the “reconstruction” according to the artist’s fancy, of the Pithecanthropus, the Heidelberg man, the Piltdown man, and the Neanderthal man, the “ancestors of the human race,” and the multitude of high school students and teachers, as well as the general public, are not told how dubious and unscientific the representation is.
The brain capacity of the Piltdown individual (man or ape) is set down by his discoverers at 1070 c.c., which is 282/3% short of the normal skull capacity, 1500 c.c Therefore, he must have lived 17,200,000 years ago, if we accept the estimate of 60,000,000 years since life began; or 143,333,333 years ago, if we accept the later guess of 500,000,000 years. It could not have lived near the time assigned. In short, no guess of the origin of man that differs materially from the time assigned in the word of God can be harmonized with the facts.
- The Neanderthal Man. The next slender prop is the Neanderthal man, claimed to be 40,000 to 50,000 years old, although we are told that that is very uncertain.
Dr. Chapin says, “The first important discovery of the existence of an early example of mankind differing markedly from any living (?) and of a decidedly lower type, was made in 1857, when a part of a skull was found in a cave near Dusseldorf, Germany. The bones consisted of the upper portion of a cranium, remarkable for its flat retreating curve, the upper arm and thigh bones, a collar bone, and rib fragments.” From these fragments, an apeman has been created (by the artist), about 5 ft. 3 in. high, strong, fierce in look, and having other characteristics created by the artist.
Dr. Osborn assigns to the Neanderthal skull capacity of 1408 c.c., which would indicate that he lived 3,680,000 years ago if life began 60,000,000 years ago; or 30,666,666 years ago, if life began 500,000,000 years ago.
From the first, many naturalists claimed that these bones belonged to an abnormal specimen of humanity. They can be easily duplicated. Naturalists have maintained many divergent opinions: an idiot, an early German, a Cossack, a European of various other nationalities, a Mongolian, a primitive ape-man, an ancestor of modern man, and an impossible ancestor of man. Not very reliable evidence to support the stupendous scheme of evolution.
Now, these four finds are the weak props supporting the desperate claim of the brute origin of man. Dr. Chapin says (Social Evolution, p. 68): “Other skulls and bone parts of prehistoric man have been found and preserved in museums but the specimens described (the four above mentioned) are sufficient to illustrate the type of evidence they constitute.” The later finds measuring dose to normal capacity, doubtless are the bones of the descendants of Adam. Even by the admission of this text-book author, the evidence from other remains is no more convincing than that from these four types.
Some evolutionists say that the Pithecanthropus, the Heidelberg man, the Piltdown man, and the Neanderthal man, form an unbroken line of descent from the ape, each, in turn, becoming less like the ape, and more like a man. Others claim that the Pithecanthropus was the end of a special branch of the apes; the Heidelberg man the last of another extinct branch; the Piltdown man and the Neanderthal man, likewise the last of other extinct species. In this case, all four finds have no evidential value whatever. All these confusing guesses from the evidence so scant and uncertain, stamp evolution a “science falsely so-called.” If these branches, species, or races of ape-like creatures ended, as claimed, in the age to which these alleged remains belonged, they could not have been the ancestors of the human race, and these alleged links were not links at all. Some evolutionists say that the Neanderthal race became extinct 25,000 years ago. If so, they were not our ancestors. We are curious to know what caused the extinction of all these races. Prof. R. S. Lull confesses, “However we account for it, the fact remains that ancient men are rare.” Most unbiased students would say such men never existed. The entire absence of human remains during the 750,000 years and more is a demonstration against the brute origin of man, and proof of special creation.
It will be remembered that there is no complete skeleton among all the remains, nor enough parts to make one altogether, nor to make any large part of a skeleton– not even an entire skull. What bones are found are not joined together, and some of them scattered so widely apart, that no one can be certain they belong to the same individual. Some of the bones belong to an ape, and some to man–doubtless modern man. Ardent evolutionists, with a zeal worthy of a better cause, have taken a fractional bone of a man, and a bone of an ape, and fashioned a composite being, and called it an ape-man, and their ancestor.
Every one of these finds is disputed by scientists, and even by evolutionists. And all these doubtful relics would not fill a small market basket. Yet some are ready to say that evolution is no longer a guess or a theory, but a proven fact. Textbooks like Chapin’s Social Evolution are placed in the hands of pupils giving only the arguments in favor, and the student, even if disposed to question this flimsy and unsupported theory, is helpless in the hands of an adroit professor. Dr. Gruenberg’s high school textbook teaches that man is descended from the Pithecanthropus, the Heidelberg, the Piltdown, and the Neanderthal man, without the slightest intimation that such descent is at all disputed or questioned. What right has anyone to teach this false and unproved theory as the truth?
The Soul THE ORIGIN OF THE SOUL
Evolution fails to account for the origin of the body of the man. Still more emphatically, does it fail to account for the origin of the soul, or spiritual part of man? This is part of the stupendous task of evolution. Its advocates give it little or no attention. We are not surprised. If they could show the evolution of the human body probable or even possible, they can never account for the origin of the soul, save by the creation of Almighty God. We can not release evolutionists upon the plea that they cannot account for the faculties and spiritual endowments of man. This is a confession of complete failure. Though invisible to the eye or the microscope, they are positive realities. They can not be dismissed with a wave of the hand or a gesture of contempt. We have a right to demand an explanation for every phenomenon connected with the body or soul of man. The task may be heavy, and even impossible, yet every hypothesis must bear every test or confess failure. They have undertaken to propose a scheme that will account for the origin of man, as he is, soul and body, and if they fail, the hypothesis fails.
How do we account for the existence of each individual soul? It can not be the product of the arrangement of the material of the brain, as the materialists do vainly teach. It can not be the product of evolution, nor a growth from the father or mother. The soul is not transmitted to be modified or changed. It is indivisible. The soul of the child is not a part of the soul of either parent. The parents suffer no mental loss from the new soul. It must be created before it can grow. God creates each soul without doubt, and so God created the souls of Adam and Eve. If creation is possible now, it was possible at the beginning of the race. If God creates the soul now, analogy teaches strongly the creation of the souls of Adam and Eve. If evolution is true, there was no creation in the past and is none now. This is contradicted by the facts every day and every hour.
An evolutionist writes: “We do not undertake to account for personality.” We reply, “That is a part of your problem. You have undertaken to solve the riddle of the universe by excluding all evidence of an existing and active God, and we can not release you because a feature of the problem may be unusually difficult or embarrassing, or even fatal to your theory. It is a fight to the death in the interest of truth; and we purpose to use every weapon of science against a theory so unscientific, so improbable, so far-reaching, and so baneful in its effects. It takes faith, hope, and comfort from the heart of the Christian, destroys belief in God, and sends multitudes to the lost world.”
Personality is the consciousness of individuality. When did personality begin? When did any members of the species become conscious of personality? When did they begin to realize and to say in thought, “I am a living being.” What animals are conscious of personality? Any of our cousins of the monkey tribe? Is the horse conscious of personality, or the ox, the cat or the dog? If so, does the skunk have personality, the mouse, the flea, the worm, the tadpole, the microscopic animal? If so, do our other cousins have personality–the trees, the vines, the flowers, the thorn, and the brier, the cactus and the thistle, and the microscopic disease germs? If so when did personality begin? With the first primordial germ? If so, were there two personalities when the germ split in two and became two, animal and plant? You can not split a man up into two parts with a personality to each part. Personality is indivisible. It is a consciousness of that indivisibility. If personality began anywhere along the line, where, when, and how did it originate? Was it spontaneous, or by chance, or was it God-given? Beyond all question, it was the gift of an all-wise and all-powerful Creator, and in no sense the product of evolution. God made man a living soul.
But if no plant or animal ever had personality, when did man first become conscious of his individuality? There is no evidence, of course, but the evolutionist must produce it, or admit failure. The evolutionist is short on evidence but long on guesses that miss the mark.
If all animals and plants came from one germ, why do animals have the senses, sight, taste, touch, smell, and hearing, while plants are utterly devoid of them? They had a nearly equal chance in the race. Why the great difference?
INTELLECT, EMOTIONS AND WILL
The activity and energy of the soul are shown in the intellect, the emotions, and the will. What evidence of these do we find in the animal world? Do we find intellect in the lobster, emotions in a worm, or will in an oyster? Whence came to these elements of spiritual strength? If developed by evolution, where, when, and how?
Have the most advanced species of animals an intellect? Do they have the emotions of love, hate, envy, pity, remorse, or sympathy? Has worm envy, flea hate, a cat pity hog remorse, or a horse sympathy? If these existed in so-called pre-historic man, when, where, and how did they begin? No one can answer, because there is not a trace of proof that they ever existed.
Will natural selection explain the development of mental faculties? Was art developed because those who lacked it perished? Do we account for the musical faculty, because those who could not sing perished? Some still live who ought to be dead! Do we account for humor because they perished who could not crack a joke? Will all eventually perish but the Irish, who will survive by their wit? Is anything mentioned in science quite so ridiculous as natural selection?
Not an animal has a trace of wit, or humor, or pathos. Not an animal has ever laughed, or spoken, or sung. The silence of the ages disproves evolution.
When did the reason begin? Do we find it in any species of plant or animal life, save man? The highest order of animals can not reason enough to start a fire or replenish one. A dog., or a cat, or even a monkey, will enjoy the warmth from a fire but will not replenish it, although they may have seen it done many times. Animals may be taught many interesting tricks; many can imitate well. But they do not have the power of reflection or abstract, reason. The’ live for the present. They have no plans for tomorrow–no purpose in life. They can not come to new conclusions. They can not add or subtract, multiply, or divide. They can not even count. Some animals can solve very intricate problems by instinct, but instinct is the intelligence of God, and never could have come by evolution.
If reason came not from God, but from evolution, should we not expect it well developed in evolutionary man, since for the last 3,000,000 years he must have been 95 to 100 percent. normal. If we grant the estimate of 500,000,000 years, he would have been 99.4% normal for the last 3,000,000 years. Would we not expect in that time a world of inventions and discoveries, even surpassing those of the last 100 years? The Chinese claim a multitude of inventions and a race so nearly normal as ape-men, ought to have invented language, writing, printing, the telegraph, phonograph, the wireless, the radio, television, and even greater wonders than in our age.
There is no trace of intelligence in man in all the 3,000,000 years, prior to Adam.
We should have many works excelling Homer’s Iliad Vergil’s Aeneid, and Milton’s Paradise Lost. We have no trace of a road, or a bridge, or a monument, like the pyramids. That no race of intelligent creatures ever lived prior to Adam is proven by a lack of affirmative evidence. If it is true, as Romanes declared, that the power of abstract reason in all the species was only equal to that of a child 15 months old, then each species would possess less than one-millionth of that.
If the origin of the mental faculties can not be accounted for by evolution, much less can the moral faculty, the religious nature, and spirituality be accounted for?
.The most confirmed evolutionist will not claim that the tree or the vine or the rose, or perhaps any animal, has a conscience. If, however, conscience is a growth or development, why should it not exist in some measure in both the animal and the vegetable kingdoms? Has any brute any idea of right or wrong? Has a hog any idea of right or wrong, of justice or injustice? What animal has ever shown regret for a wrong, or approval of right in others? If the conscience is a development within the reach of every species, many of the million or more, no doubt, would have shown some conscience long ago.
But if man developed conscience, why have not our near relatives of the monkey family developed a conscience? They had the same chance as a man. Why should a man have a conscience, and monkeys none?
Why is there no trace of conscience in the animal or vegetable kingdom? Because it is the gift of God.
What sign of regret, repentance, or remorse, do we find in the cat or the dog, the rat or the hog? If a bull gores a sheep to death, does he express regret? Is a horse sorry if he crushes to death a child or a chicken under his hoof? Can any animal be sorry for stealing food from another? Will it take any steps to undo the wrong?
Man, according to evolution, is a creature of environment. He is a victim of brute impulse. He has no conscience, no free will, he can commit no crime. Killing is not murder. It is not sinning. Man can not be responsible. Without conscience, a victim of circumstances rushed on into crime, sin, and injustice, responsible to no God!
The heart sickens at the brightest picture evolution can paint. The difficulty of showing the evolution of the body is insuperable, but the evolution of the soul, with all its mental, moral, and spiritual equipment, is an absolute impossibility. Small wonder that evolutionists are unwilling to discuss the origin of the soul.
Does any plant or animal worship God? How much theology does a cow know? What does the horse think about God? What animal lives with an anxious desire to please God? How many are desirous of obeying God? How many species trust Him? How many love Him? How many pray to Him? How many praise Him for his goodness? Evidently no animal knows anything about God or ever thinks of worshiping Him.
Man alone worships God. When did he begin? The idea of God seems to be in the hearts of all except the dupes of evolution, and the Bolshevists of Russia. The great problem to explain is how the worship of God began, and why man alone now worships Him
Personality, reason, intellect, emotions; will, conscience, spirituality, and all the faculties and equipment of the soul, are naturally and easily explained upon the basis of creation, but evolution can not account for them at all.
About 2,000,000 years ago, we are told, man and the monkey family were children of the same parents. These children headed species with an even start. Yet man alone developed personality, consciousness, intelligence, and all the equipment of the soul; all the others remained stationary This is incredible. It is inconsistent with mathematical probability. Is it likely that one species and one alone out of a million, with similar environments, would reach these high mental and spiritual attainments? No! God created man in his own image, in the image of God created he him,” Gen. 1:27. This declaration explains all the difficulties which are insuperable to the evolutionist.
“In the day that God created man, in the likeness of God made he him. This likeness was not a physical likeness as a learned (?) university professor asserted, but a likeness in knowledge, righteousness and holiness. No animal is made in the image of God. There is not the trace of a soul in all animal creation. How could the soul of man develop from nothing?
God is still creating new creatures in Christ Jesus, in righteousness and true holiness, which can not come by evolution, for sinful creatures can only grow in sinfulness, until the creative power of God makes them new creatures, as the following study in Eugenics will show: Elizabeth Tuttle, the grandmother of Jonathan Edwards the eminent scholar and divine, was, according to H. E Walter, a “woman of great beauty, of tall and commanding appearance, striking carriage, of strong, extreme intellectual vigor, and mental grasp akin to rapacity, but with an extraordinary deficiency in a moral sense. She was divorced from her husband on the ground of adultery and other IMMORALITIES. The evil trait was in the blood, for one of her sisters murdered her own son, and a brother murdered his own sister, As Richard Edwards, his grandfather, had 5 sons and 1 daughter, by a second wife, but none of their numerous progeny rose above mediocrity, and their descendants gained no abiding reputation, Jonathan Edwards must have owed his remarkable mental qualities largely to his grandmother rather than his grandfather. He was evidently a new creation in Christ Jesus and was cured by the grace of all inherited immoralities, so that he became the ancestor of one of the most remarkable families in the history of the world, as follows:
“Jonathan Edwards was born in 1703. He was strong in character, mentally vigorous and fearlessly loyal to duty. In 1900, of the descendants of Jonathan Edwards, 1394 had been located and the following information in regard to them had been gathered: College presidents, 13; college professors, 65; doctors, 60; clergymen, missionaries, etc., 100; officers in the army and navy, 75; eminent authors and writers, 60; lawyers, over 100; judges,30; holders of public offices, one being the vice-president of the United States, 80; United States senators, 3; managers of railroads, banks, insurance companies, etc., 15; college graduates, 295; several were governors and holders of important state offices.
The claim is also made that “almost if not every department of social progress and of public weal has felt the impulse of this healthy and long-lived family.”
“The ‘Jukes’ family was founded by a shiftless fisherman born in New York in 1720. Since that time the family has numbered 1200 persons. The following facts are quoted from the records: Convicted criminals, 130; habitual thieves, 60; murderers, 7; wrecked by diseases of wickedness, 440; immoral women, fully one-half; professional paupers, 310; trades learned by twenty, ten of these learned the trade in prison.
How much of this expense to the state was due to bad blood we can not say. If the original Jukeses had become Christians we have no doubt that the majority of their descendants would have been humble, but orderly, and possibly useful citizens.”
Aaron Burr, a grandson of Jonathan Edwards, lacked but one electoral vote to become president of the U. S. His intellectual standing in Princeton was not equaled by another for 100 years.
Jonathan Edwards was a new creation, as is every other regenerated person.
According to evolution, there can be no new creation. According to the word of God, and the experience of an innumerable host, God is continually creating souls anew, who become “new creatures”. Evolution is not in harmony with the Bible nor the experience of the children of God.
Whenever it can be shown that men become more spiritual when they accept the theory and become more devoted to saving souls as their zeal for the theory increases, the theory will be worthy of more serious consideration. We await the evidence.
Evolution can not account for the spirituality of man but tends to destroy it where it exists.
THE HOPE OF IMMORTALITY
The belief in the immortality of the soul has been well nigh universal, in all ages, and among all nations, and is taught by all religions. Without it, life and death are insolvable mysteries. A doctrine so universal, so well established by reason, ought not to be set aside without the most convincing reasons and the most compelling evidence. Either this universal belief is due to revelation, or the abundance of proof appealing to reason, or both.
A child is born, suffers agonies for weeks and months, and dies. If no future, who can solve the mystery? John Milton writes his immortal “Paradise Lost,” and dies. Must his great soul perish? Nero murdered his brother his sister, his wife and his mother, and multitudes of Christians and lastly himself, and was guilty of a multitude of other shocking crimes; while many of the best men and women this world ever knew suffered persecution and martyrdom for doing good and blessing others Will they all alike meet the same fate–annihilation–at the hands of a just God?
The immortality of the soul is supported by science. Science teaches the indestructibility of matter. Not all the power that man can bring to bear, can destroy the minutes” portion of matter, not a molecule, not an atom not an electron. The smallest particle of dust visible to the eye contains, we are told, about 8,000,000,000 atoms and each atom, as complex as a piano–1740 parts. Not one of these atoms or parts could be annihilated by all the power of a thousand Niagaras.
In all the multiplied chemical changes everywhere in the world, not a single particle, the most worthless, is lost or destroyed. Dissolve a silver dollar in aquafortis, and then precipitate it to the bottom, and not a particle need be lost. If God takes such scrupulous care of the most worthless particle of matter, will he suffer the immortal soul to perish? If he preserves the dust, how much more so the highest of all his creations, the mind that can write an epic, compose an oratorio, or liberate a race. Evolution crushes out of the heart the hope of immortality, and makes the man but an improved brute, while Jesus Christ “hash brought life and immortality to light through the gospel.”
If evolution is true, when did man become immortal? At what period did he cease to be a brute, and become an immortal soul? Was it before the days of the Pithecanthropus, the Piltdown fraud, the Heidelberg man, or the Neanderthal man?
The change was ever so slow and gradual; could the parents, anywhere along the line, be mere brutes, and the children immortal human beings? Would it not be impossible to draw the line? Is it not evident that the ape-man could never grow into immortality, or into the image of an infinitely great and glorious God?
If evolutionists could give us any convincing evidence that the body of man developed from the brute, they can not prove that the soul grew from nothing to the high mental, moral and spiritual attainments, into the very image of God, and by its own efforts become as immortal as God himself.
After all, did any theory as ridiculously untrue as evolution ever masquerade as science, or ask to be accepted by thoughtful men? Has it as much to support it as the false sciences of alchemy and astrology?
The brute origin of man, infidelity, agnosticism, modernism, atheism, and Bolshevism, are in harmony and cooperate in robbing the man of heaven and the hope of immortality.
If a man believes that he dies as the brute dies, he will soon live as the brute lives, and all that is precious to the heart of man will be forever destroyed. We recoil from such a fate but live in the serene assurance that such a thing can never be.
Sin is a great fact. It can not be denied. It can not be explained by evolution. It is universal. Every race, all nations, with all grades of intellect and culture, civilized or uncivilized, are cursed with sin. All the wrongs, all crimes in the world, all immoralities, are due to sin. Sin causes tremendous destruction of life, property, and character Why is it universal? When did it originate? Did it originate m all the members of the brute-human race at one time? Did some become sinners, and others remain without sin? Sin must be developed since brutes have no sin. Why not some of the ape-humans without sin. Can natural selection explain the universal sinfulness of man, on the ground that those who did not have this improvement” perished? They all died and only sinners were left, hence all survivors are sinners! Sin makes men more fit, and hence sinners only survive! Is evolution simply ridiculous, or a crime?
When in the “ascent of man” did he become a sinner? A million years ago? Judging from the pictures of fierce alleged ape-men, it must have been a long, long time ago. Did all become sinners then? What became of the progeny of those who had not secured the attainment of sin? Why have not other members of the monkey family become sinners? Why do we not hang them for murder? Will they yet attain unto sinfulness? H. G. Wells, the alleged historian, says, p. 954, Outline of History, If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden and no Fall. And, if there had been DO Fall, then the entire historical fabric of Christianity the story of the first sin, and the reason for an atonement upon which the current teaching based Christian emotion and morality, collapses like a house of cards.”
Evolution claims that man fell up and not down. It denies almost every truth of religion and the Bible, as well as of experience. “Man is falling upward, he is his own Savior, he is ever progressing, and has no need of a Savior. Contrast this with the sublime statements of the word of God concerning the creation and the fall 0 man.
Evolution is charged with explaining all phenomena pertaining to man–soul and body. It exhausts itself in time to show that the body of man may possibly be developed from the brute. It fails miserably. The problem of accounting for the soul of man with all its equipment is so much more difficult, that little or no effort is made to account for it, virtually confessing that the much-exploited theory of evolution can not possibly be true when applied to the soul as well as the body.
Evolution does not account for sin. Much less does it have any cure for sin? If sin marks progress or advancement, of course, its cure would be retrogression. But how can sin be cured? What answer has evolution? Culture, education, refinement, favorable environment. These are all desirable, but no cure for sin. Some of the most cultured, educated and refined, were the greatest monsters that ever lived. Wholesale murderers like Nero, Alexander, and Napoleon, had a good degree of education and culture. Nathan Leopold and Richard Loeb, who murdered Robert Franks in Chicago, were among the most brilliant graduates of universities. Friends say they were led on to atheism and crime by the reading of modernist books. No doubt, the doctrine of evolution, taught so zealously in the universities, played a large part.
Human efforts and human devices have utterly failed to cure sin. The human will is too feeble to resist its power.
The Bible, which evolution undermines, teaches us there is a cure for sin. The divine Son of God saves us from our sins, cleanses and purifies our natures, and fits us for happiness and service in both worlds. Jesus offers the only practical plan of salvation from sin. The Bible plan of redemption is the only plan that works.
Paul, a murderer, with his heart full of malignant hate, and his hands stained with blood, greedy to imprison men and women, “breathing out threatening and slaughter,” looks to Jesus by simple faith, and is changed into a gentle and loving Christian, rejoicing in suffering and persecution. He rose to such heights, by the help of Jesus, that he loved his enemies, and was willing to be damned if that would save their souls. What glorious men the apostles became by the transforming power of Christ! What grand men and women the long line of martyrs were. The men and women who have blest the world the most, have been believers in the Bible, and not in evolution. Perhaps a million martyrs have died for Christ. Where are the martyrs for evolution?
Augustine was redeemed from a life of vice and dissipation, blessed the world with his writings, and one of the greatest leaders of thought in all ages John Bunyan was so profane that the most vicious would cross the street to avoid him. The gospel made him one of the holiest of men. His Pilgrim’s Progress has been translated into hundreds of languages and read by millions. John G. Woolley was a maudlin drunkard, intent on taking his own life–friends, money, character, and reputation lost–but was converted and preached, with burning eloquence, the gospel of temperance and prohibition
Elijah P. Brown, a zealous infidel, heard Mr. Moody preach on the love of God, found the Savior, and became a brilliant defender of the faith.
Chundra Lela, the daughter of a Brahman spent a fortune and lived a life of self-inflicted torture, seeing salvation at all the great shrines of India, but found none, until she heard the simple story of Jesus from the lips of a missionary. That matchless name gave her victory over sin and transformed her into a saint and soul-winner for Christ. Maurice Ruben, a successful Jewish merchant of Pittsburgh, rejected Christianity and the Jewish religion as well. He was converted, ostracized, persecuted, thrust into an insane asylum unjustly, and told he must give up Christ or his wife and child. He chose Christ. His family soon became Christians and joined him in the great Jewish mission in Pittsburgh in a single night, the mountain of floods in India caused the death of the six children of Rev. D.H. Lee–only one living a short time to tell the story. They were all musicians. Answer: Out of the awful silence of that home, Mrs. Lee sent a triumphant paean of love. She was sustained by the power of God, so that she could kiss, in loving devotion, the hand that smote her. The Lee Memorial Orphanage, of Calcutta, stands as her monument.
Holy Ann of Canada, was so profane and such a terror, that this name was given her in derision. Touched by Christ, she became so sweet a saint, that all regarded her as holy indeed.
George Long, a denizen of the underworld, a victim of strong drink, cocaine, opium, and morphine, ruined in body and soul, was redeemed and freed from these desperate vices and made a successful soul-winner for Christ.